2014년 5월 18일 일요일

The Wednesday demonstration

The "Wednesday demonstration"







 Have you heard about the "Wednesday demonstration?"
Every Wednesday, since January 1991, some of Korea's former comfort women began a protest in front of the Japanese embassy in Seoul. What they desperately wanted was a 'sincere' apology, an acknowledgement of the crime.
Every Wednesday, they have continued the 'Wednesday demonstration.'
On December 14,2011 was their 1000th times since the first demonstration.
Simultaneous protests were also held in Japan, but they were attacked by vocal opponents.

23 years past since then, yet Japanese government has not officially apologized. 

At first, there were 234 Korean former comfort women alive.
But now,
only 55 are alive.

​The Wednesday demonstration was listed in March 2002 in the Guinness Book of Records as the world's oldest rally on a single theme.
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What is Murayama Statement?

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Murayama statement is a statement that apologizes the damage and suffering caused by Japan. Below is the Murayama statement.

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Statement by Prime Minister Tomiichi Murayama
"On the occasion of the 50th anniversary of the war's end"
(15 August 1995)


 The world has seen fifty years elapse since the war came to an end. Now, when I remember the many people both at home and abroad who fell victim to war, my heart is overwhelmed by a flood of emotions.
The peace and prosperity of today were built as Japan overcame great difficulty to arise from a devastated land after defeat in the war. That achievement is something of which we are proud, and let me herein express my heartfelt admiration for the wisdom and untiring effort of each and every one of our citizens. Let me also express once again my profound gratitude for the indispensable support and assistance extended to Japan by the countries of the world, beginning with the United States of America. I am also delighted that we have been able to build the friendly relations which we enjoy today with the neighboring countries of the Asia-Pacific region, the United States and the countries of Europe.
Now that Japan has come to enjoy peace and abundance, we tend to overlook the pricelessness and blessings of peace. Our task is to convey to younger generations the horrors of war, so that we never repeat the errors in our history. I believe that, as we join hands, especially with the peoples of neighboring countries, to ensure true peace in the Asia-Pacific region -indeed, in the entire world- it is necessary, more than anything else, that we foster relations with all countries based on deep understanding and trust. Guided by this conviction, the Government has launched the Peace, Friendship and Exchange Initiative, which consists of two parts promoting: support for historical research into relations in the modern era between Japan and the neighboring countries of Asia and elsewhere; and rapid expansion of exchanges with those countries. Furthermore, I will continue in all sincerity to do my utmost in efforts being made on the issues arisen from the war, in order to further strengthen the relations of trust between Japan and those countries.
Now, upon this historic occasion of the 50th anniversary of the war's end, we should bear in mind that we must look into the past to learn from the lessons of history, and ensure that we do not stray from the path to the peace and prosperity of human society in the future.
During a certain period in the not too distant past, Japan, following a mistaken national policy, advanced along the road to war, only to ensnare the Japanese people in a fateful crisis, and, through its colonial rule and aggression, caused tremendous damage and suffering to the people of many countries, particularly to those of Asian nations. In the hope that no such mistake be made in the future, I regard, in a spirit of humility, these irrefutable facts of history, and express here once again my feelings of deep remorse and state my heartfelt apology. Allow me also to express my feelings of profound mourning for all victims, both at home and abroad, of that history.
Building from our deep remorse on this occasion of the 50th anniversary of the end of the war, Japan must eliminate self-righteous nationalism, promote international coordination as a responsible member of the international community and, thereby, advance the principles of peace and democracy. At the same time, as the only country to have experienced the devastation of atomic bombing, Japan, with a view to the ultimate elimination of nuclear weapons, must actively strive to further global disarmament in areas such as the strengthening of the nuclear non-proliferation regime. It is my conviction that in this way alone can Japan atone for its past and lay to rest the spirits of those who perished.
It is said that one can rely on good faith. And so, at this time of remembrance, I declare to the people of Japan and abroad my intention to make good faith the foundation of our Government policy, and this is my vow.
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U.S. lawmaker pushes Japan to treat ‘comfort women’ as human rights issue





A key member of the U.S. Congress who is pressing the Japanese government to issue a thorough apology for the wartime “comfort women” system urged Tokyo on Thursday to view the matter as a human rights issue, not as a political spat between nations.
“The comfort women issue is not one of pitting Japan against South Korea. There are fewer than 100 former comfort women survivors. Japan needs to offer a formal and unequivocal apology and memorialize the issue in its textbooks,” Mike Honda, a Democratic congressman from California’s Silicon Valley area, said during a telephone news conference.













Japan Is Still Denying the Sexual Slavery of Chinese 'Comfort Women'







Chinese and Malayan girls forcibly taken from Penang
by the Japanese to work as 'comfort girls' for the troops
image from Wikipedia

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For 70 years, Japan has denied the "comfort women". It is estimated that nearly 400,000 girls from Korea, China, Philippines were enslaved in total. According to researcher, C. Sarah Soh, author of "The Comfort Women: Sexual Violence and Postcolonial Memory in Korea and Japan," the comfort women system was viewed as a way "to control the troops through regulated access to sex." Still, the victims are suffering from deep psychological trauma, as well as headaches, memory loss, and other associated physical and  medical problems. Dr. Peipei Qiu, author of "Chinese Comfort Women: Testimonies from Imperial Japan's Sex Slaves," says "If the historical truth is not told, the same thing could happen again." Regardless of opponents' claims, Qiu says the survivor testimonies provide a powerful counter narrative to the Japanese denial. The truth cannot be hidden. 


"​If the historical truth is not told, the same thing could happen again." 
















House of sharing


image source: www.nanum.org/eng 


​ "House of sharing" is the home for living former comfort women who were forced into Japanese military slavery during World War II. The House of sharing committee was founded in June 1992 with the purpose of building a home for the living comfort women through raising funds from Buddhist organizations and various circles of society.
 Every Wednesday, they participate in the "Wednesday Protest" in front of the Japanese Embassy in Seoul. As of August 2008, there are seven former comfort women living in the house, and there are full time staff members including the director, Won-Haeng, a Buddhist Priest.
 For those interested, visit the website http://www.nanum.org/eng


December, 1991
* Buddhism society issued a statement on Comfort Women with a Buddhist Priest, Hye-Jin who worked as a director at Korea Comfort Women Issue Countermeasure Committee
October, 1992
* Inauguration of the House of Sharing
* Buddhism Human Rights Committee, Directed by Song, Wal-Joo, organized volunteers from various fields to open the House of Sharing in order to build a home for comfort women in Mapo-Gu, Seocho-Dong in Seoul. 
1993~1995
* The House of Sharing moved to Myung-ryun dong and then to Hae-Wha Dong.
August, 1995
* Construction started on the House of Sharing in Gyung-gi Do, Gwang-ju Goon, Taechon-Myun, Won-dang Lee. The area of the house was about 180-pyung. (approximately 720 square yards) The land was donated by Ms. Cho, Young-Ja.
December, 1995
* Comfort women started to move-in.
February, 1996
* Finished construction of a high-way ramp to the House of Sharing and held a ceremony with Premiere Lee Soo-Sung.
September, 1996
* Held an exhibition tour of “Drawings by Comfort Women” in Japan for about one hundred days
October, 1996
* Launched an internet website about comfort women through Hankook Daily News internet website.
(http://www.hk.co.kr/event/jeonshin/e_homepage.htm)
November, 1996
* Received a social welfare organization license for the House of Sharing from the government of Kyung-ki Province.
February, 1997
* Construction started on the Japanese Military’s Comfort Women Historical Museum, contributed by Dae-Dong, Co.
March, 1997
* Construction started on the Japanese Military갽s Comfort Women Historical Museum, contributed by Dae-Dong, Co.
April, 1997
* Comfort women’s Seventieth birthday party celebrated, sponsored by Korea Broadcasting Service.
June, 1997
* Comfort woman “Hoon” from Cambodia visited the House of Sharing in order to understand the current situation of comfort women in Korea.
August, 1997
* Comfort woman “Hoon” returned to her home country from Korea. She stayed at the House of Sharing during the visit.
October, 1997
* A campaign, called “3000 persons’ museum promotion”, started as a fund-raiser to collect exhibits for the museum.
December, 1997
* Committee for the preparation of the Comfort Women Historical Museum started.
August, 1998
* Concert for the comfort women at the House of Sharing by Ms. No, Young-Sim. (A popular singer in Korea)
* The Comfort Women Historical Museum opened.
October, 1999
* Reported the construction of residences for the welfare of elderly to the government of Kyung-ki Province.
March, 2001
* Buddhist priest Neung-Gwang started his post as the director of the House of Sharing.
Currently in 2002
* Nine comfort women reside at the House of Sharing including comfort woman Kim, Soon-duk.
History of "House of sharing" 
[출처] House of sharing|작성자 공모전 합창

2014년 5월 15일 목요일

S. Korea, Japan set to resume sex slavery talks




 South Korea and Japan were to resume director-general level talks in Tokyo on Thursday to discuss the Japanese army's sexual enslavement of Korean women during World War II. 


The meeting will be mainly focused on the sex slavery issue, but other topics may be also brought up such as North Korea and Japan's move to exercise the right to collective self-defense, according to government officials.

In April, Seoul and Tokyo agreed to hold director-general level talks over the sex slavery issue on a regular basis at their first official consultations.



2014년 5월 13일 화요일

Papers prove Japan forced women into Second World War brothels, says China



 Some historians believe as many as 200,000 women were sent to frontline to be sexually abused between 1932 and 1945


Japanese women hold portraits of Chinese, Philippine, South Korean and Taiwanese former 'comfort women' who were sex slaves for Japanese soldiers during the Second World War. Photograph: Toru Yamanaka/AFP

China has released documents it claims offers “ironclad proof” that the Japanese military forced Asian women to work in frontline brothels before and during the Second World War. Almost 90 documents from the archives of the military police corps-part of Japan’s Kwantung army, the occupying force that propped up a puppet regime in Manchuria in the early 1930s – include letters from Japanese soldiers, newspaper articles and military files discovered in the 1950s and kept at the Jilin provincial archives in north east-China.
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 The 25 previously confidential files relating to sex slaves include reports, telephone records and documents mentioning the sexual enslavement, according to Chinese media. Other documents give details of the Nanking massacre, in which Japanese soldiers killed as many as 300,000 people during their 1937-1938 occupation of Nanking(now Nanjing), according to Chinese and western historians.
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 Chinese state media speculated that the publication was in response to repeated claims by conservative politicians that the women were not coerced by government authorities or the military.
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